Kjerstine Johannesdatter (born 1842) and her husband shoemaker Ole Evensen Bergelund (born 1843) in front of their home, the cotter's holding Bergelund. Bergelund was part of the farm Mo, in Moelv, Ringsaker, Hedmark, Norway. | Mikkel Sveinhaug - Anno Domkirkeodden - digitaltmuseum.no - Adobe Photoshop neural filters - CC0.

Kjerstine Johannesdatter (born 1842) and her husband shoemaker Ole Evensen Bergelund (born 1843) in front of their home, the cotter's holding Bergelund. Bergelund was part of the farm Mo, in Moelv, Ringsaker, Hedmark, Norway. | Mikkel Sveinhaug - Anno Domkirkeodden - digitaltmuseum.no - Adobe Photoshop neural filters - CC0.

The old Norwegian farm | The cotter’s holding | Husmannsplass

In the old Norwegian farming society, a husmann was a man who was allowed to build his home on a small section of a farm’s land - and pay with his labour rather than rent. His simple holding was called a husmannsplass.
By LA Dahlmann | The Evergreen Post

Let us start with the beginning

In English, a Norwegian husmann is often referred to as a cotter, and his home as a cotter’s holding – a husmannsplass. To understand what a husmann is, we must start by looking at the make-up of the old Norwegian farming society.

Norway’s 1769 census shows us that over 90% of the then population lived in rural and thinly populated communities – scattered across the country. The total population was only 723,618.

If we go further back in history, the situation was the same, but with even fewer people.

Most of the inhabitants were fishers, farmers, hunters, and gatherers – or a mix thereof. And they had been since the beginning of time.

A bit simplified, we can divide the historical Norway into three main zones of livelihoods.

  1. Zone 1 consists of the coastline and the fjords – except for the most northern part of the country. In zone 1, people were primarily fishers first – and farmers, hunters, and gatherers second.
  2. Zone 2 consists of Norway’s limited flatlands, and the more numerous inland valleys. In zone 2, people were farmers first – and hunters, fishers, and gatherers second.
  3. Zone 3 consists of the inland forest and mountainous areas, and Norway’s most northern and partially subarctic region. In zone 3, people were mainly hunters, fishers, and gatherers, but did also keep some domestic animals.

Historically, again a bit simplified, we can say that the Norse population – today’s majority – was dominant in zones 1 and 2. The Sami population was partially dominant in zone 3.

The concept of the husmann, and the use of this term, was primarily connected to zone 2 – the flatland and inland farming communities.

Along the coast, a man who – with his family – built a house on rented land was often referred to as a strandsitter.

A man who – with his family – rented accommodation within a farm’s actual buildings – but had his own household and usually work elsewhere – was referred to as an innerst/inderst.

A lack of available farmland

Even today, mainland Norway consists of only 3% cultivated land. 40% are forests, and 40% mountainous areas.

Throughout ancient history, and well into the Middle Ages, available land-resources could absorb Norway’s steadily growing population.

New family groups broke out from their communities – and established new farms or settlements.

However, during the 1600s, the availability of suitable land started to become a problem – and couldn’t meet the needs of the growing population. This was before the industrial revolution, and other than trade, mining, and the increasing proportion of specialised craftsmen, there were few alternative livelihoods to speak of.

In the beginning, people solved the problem by splitting existing farms into smaller entities – or they established new units in less suitable areas. However, with the simple farming methods of the day, this solution could only go so far. The farms had to be of a certain size, to provide for the family living there and their domestic animals.

The concept of the husmann was born

Yesteryear’s farming was labour intensive. Many farmers struggled to find labour resources to assist during the hectic spring, summer, and autumn periods. But they wanted to avoid the cost of having full-time employees all year round. A cost that they really couldn’t carry.

The growing population, the lack of land, and the need for seasonal labour gave birth to the concept of the husmann.

To secure access to predictable and reliable labour, the farmers started to allow a man and his family to settle on a small section of land belonging to the farm.

Instead of rent, the husmann was contractually bound to work on the main farm a set number of days per year.

Sometimes, he was also contracted to do additional work, but would then receive regular payment for the hours he put in.

There could be several cotter families within the boundaries of one farm.

Not the same as a tenant farmer

It should be noted that a husmann is not the same as a tenant farmer.

Throughout the Middle Ages and well into the 1700s and 1800s, most of the farmland in Norway was owned by the Crown, the Church, or other rich landowners.

Some farmers were self-owners – often referred to as odelsbonde – but a large portion were tenant farmers – often referred to as leilendinger or bygselmenn.

Even tenant farmer families often lived on the same farm for generations. The rental agreements were usually for life, and were passed on from generation to generation.

During the 1700s and the 1800s, many of these tenant farmers purchased their land and became self-owners.

In Norwegian local history books – bygdebøker – which usually list the families and generations living on the individual farm in recent centuries, there is normally a specific mention of the person who became the first self-owner.

Both self-owning and tenant farmers had cotters on their farms.

The cotter’s holding

In English, the piece of land that the husmann lived upon – the husmannsplass – is often referred to as a cotter’s holding. Sometimes it is also called a homestead or a croft.

On his holding, the husmann built a simple house for the family, and often an outbuilding for a few domestic animals.

Many cotters also established some limited fields, where he and the family cultivated essential crops. This type of husmann was referred to as a husmann med jord – a cotter with land.

A cotter without cultivated fields, and just the house, was called a husmann uten jord – a cotter without land.

Owned the house

The buildings on the cotter’s holding were often owned by the husmann – and were dismantled if the family moved on.

Additional rights

In the outfields of the main farm, the husmann often also had the right to:

  • gather firewood,
  • hunt and fish,
  • let his domestic animals graze,
  • gather winter fodder.

Not a separate legal entity

The cotter’s holding was not a separate legal entity and tax object. It was an integrated section of the main farm.

The whole cotter family took on different types of work

To make ends meet, the husmann had to take on extra work. That could be work in the forest during the winter – or he had an additional profession, for example, a shoemaker, a blacksmith, a tanner, and so much more.

The husmann’s wife and children also took on extra jobs. One typical job for the young children was to work as herders on neighbouring farms. The cotter’s children often left home at an early age, to work as live-in servants or similar.

The husmann’s place in society

Being a husmann is often portrayed as being nothing but poor and miserable – being the lowest of the low within the community. Sometimes this was true, but there are also many stories about people describing a happy childhood growing up on a cotter’s holding.

Many cotters were outstanding craftsmen – and enjoyed great respect because of that.

In many instances, the husmann was related to the family on the main farm. It could be a farmer’s younger daughter or son, who with their families were allocated a portion of land to settle on.

Just like today, there were both good and bad people. Some farmers treated their cotters badly, others with the utmost respect. The farmer relied on having a good, loyal, and reliable workforce.

Many Norwegian farms were in isolated locations, and the farmer family and the cotter families relied on each other.

Owning land meant security

In the old Norwegian farming society, owning land – or having a farm tenancy for life – was important. The farm was also your pension – and security if you got sick.

When the next generation took over, they also took on the responsibility of looking after the previous owners until they passed on – kår.

The biggest vulnerability for the cotter was not owning any land. If he got sick or died, his family risked eviction.

But just like the tenant farmers, many cotters also had contracts for life, which included their spouses.

Emigration to North America

During the 1800s, the Norwegian population almost exploded. This put a lot of strain on the society-structure of the day.

In Norway, the industrial revolution came late, and there were still no other main livelihoods large enough to absorb the increased number of people. During the 1800s, the number of cotters rose dramatically.

In 1855, the overall Norwegian population had grown to 1.5 million. And in the year 1900, it was 2.2 million.

The significant population increase – and the lack of possibilities for social expansion – coincided with the opening for mass immigration to North America.

Somewhere between 750,000 and 1 million Norwegians chose to emigrate, mainly during the second half of the 1800s and the early 1900s.

Many of the emigrants were cotters, who saw no future within an overcrowded social structure. The dream of owning their own land – or desire to seek other livelihoods – drove them across the ocean to a land far away.

The småbruk – the smallholding

In the early 1900s – after Norway’s full independence in 1905 – the Norwegian society started to change and become more open.

Just like the Norwegian tenant farmers, a century or more before, many cotters now purchased the land they lived upon.

Today, we often refer to these old bought-out cotter’s holdings as småbruk – smallholdings.

As the industrial revolution took hold, many people moved to the cities.

The industrialisation of agriculture also meant that there was less need for manual labour, and the role of the cotter faded and disappeared.

Many of the old cotter’s holdings were abandoned and returned to the main farm, and the buildings are no longer there.

A changed society

Today, Norway is a dramatically changed society, with over 80% of the population now living in cities or urban communities.

Although long since gone, the husmann and the husmannsplass still have a large place in the nostalgic hearts of the Norwegians. For many, the husmannsplass is from where their family once came.

EGP.00108

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